If the Lord’s Day is Sunday, then why shouldn’t be the Lord’s Day the Sabbath? “I used to be in the Spirit on the Lord’s Day, and heard behind me a terrific voice, as of a trumpet.” (Revelation 1:10) John here merely states that he “was within the Spirit on the Lord’s day.” Though it is true that ultimately the term “Lord’s day” got here to be used for Sunday, no evidence signifies this was the case until about a century after the Book of Revelation was written! The truth is, there’s likelihood that the term was applied to “Easter” Sunday before it was utilized to a weekly Sunday.
But the Roman province of Asia, to which the Revelation applies, had no Sunday-Easter tradition, either at the time the Revelation was written or perhaps a century later. Thus “Lord’s day” in Revelation 1:10 couldn’t check with an Easter Sunday.
Most pointedly of all, there’s neither prior nor modern evidence that Sunday had achieved in New Testament times a standing which would have caused it to be called “Lord’s day.” Another day – the seventh-day Sabbath – had been the Lord’s holy day from antiquity (see Isaiah fifty eight:13) and was the day on which Christ Himself and His followers, including the Apostle Paul had attended religious services.
The Book of Acts reveals that the only day on which the Apostles repeatedly had been engaged in worship services on a weekly foundation was Saturday, the seventh day of the week. The Apostle Paul and his company, when visiting Antioch in Pisidia, “went into the synagogue on the Sabbath day, and sat down.” (Acts 13:14) After the Scripture reading, they had been called upon to speak. They stayed in Antioch an additional week, and that “subsequent Sabbath day got here virtually the whole city together to listen to the word of God.” (Acts thirteen:forty four)
In Philippi, Paul and his company went out of the city by a riverside on the Sabbath day, to the place where prayer was typically made (Acts 16:thirteen). In Thessalonica, “as his manner was,” Paul went to the synagogue and “three Sabbath days reasoned with them out of the scriptures.” (Acts 17:2) And in Corinth, where Paul resided for a 12 months and a half, “he reasoned within the synagogue every Sabbath and persuaded the Jews and the Greeks” (Acts 18:4)
Thus the evidence in the Book of Acts multiplied regarding apostolic attendance at worship companies on Saturday.
In sum total, there’s not one piece of concrete evidence wherever within the New Testament that Sunday was considered as a weekly day of worship for Christians. Moderately, Christ Himself, His followers on the time of His dying, and apostles after His resurrection often attended companies on Saturday the seventh day of the week.
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